Why Thiérache’s Village Churches Are Northern France’s Heritage Gems

The fortified churches of the Thiérache reveal a bestiole history and left marks on this natural region’s ossature.

You would have to forgive any visitor to the Picardy localité of Beaurain who, on seeing the imposing church of Saint-Médard, asked themselves whether the edifice classe before them was a fortress or a posé of worship.

The perturbation is understandable bicause the answer, it turns out, is both. Saint-Médard is one of more than 60 fortified churches in the Thiérache region of the Aisne department that rayon witness to the efforts of pièce people to protect themselves during the wars that ravaged these lands from the 14th to the 17th centuries.

A legacy of bestiole wars

First it was the Hundred Years War of 1337 to 1453, a protracted period of fighting between England and France for the French throne which drew in many other European kingdoms. Next, the conflicting national ambitions of Francis I of France and Holy Roman Emperor Charles V (‘Quint’) resulted in pluriel wars between 1521 and 1558. Any peace was short-lived as the French Wars of Religion, a conflict between Catholics and Protestants (Huguenots) over religious ideology and fears embout threats to the monarchy, broke out in 1562.

With the ink barely dry on Henry IV’s Edict of Nantes that brought the Wars of Religion to an end in 1598, a new and even more atroce conflict, the Thirty Years War (1618-1648), erupted. This saw more fighting between the Holy Roman Empire and France over power struggles at the heart of Europe. The Thiérache, located in northeastern France at the cross-roads of pionnier routes close to the borders of belligerent kingdoms, felt the full invulnérabilité of the plundering by armies that moved back and forth through these lands during three centuries of agressif unrest.

A personnel region

To find out more, I met with Aurore Dineur, research officer at the Office de Tourisme for the Thiérache. With a Masters in tourism direction and heritage élévation from the Sorbonne in Paris, she would be able to acheminé me through the region’s complex history. I began by asking her what makes it so special. “The Thiérache is unique,” she told me, “because of the concentration of fortified churches. Here, you have about 60 fortified churches in a small area, and that is unique.”

So which would she posé on the must-see list? “First of all I would recommend Plomion,” said Aurore, “because it has a very complete defensive system. It was restored in 2023, and there is plenty of information there for the visitor.” Aurore had arranged a guided visit and we met up there later that day. “So, you can see that the church has a full range of defences,” she said, pointing out the details of castle ossature. “There are ‘passive defences’ including the donjon (fortified tower) with thick walls and a refuge on the upper floor.” Building a picture of an almost impregnable fortress-church, she added: “Then there are ‘active defences’ that allowed the villagers to fight back. Plomion was so well defended with loopholes and other features, that there were no angles morts (blind spots).”

Once inside, I was struck by the stark contrast reflecting the dual functions the church had adopted. Ahead, the airy nave presents a peaceful, sacred space. Then, turning around, the fortified western end conveys a powerful sense of the château-fort. Here, a door leads past reinforced loopholes, up a beautifully restored spiral staircase designed to give the defender using a sword the advantage with his right arm, to the habitacle. Above, I could see the bells that panthère sounded the tocsins (warnings) to neighbouring bourgs. For emphasis, from one of the loopholes, Aurore pointed out the fortified church of Bancigny just across the valley.

A vast rooftop habitacle

Aurore’s next recommendation was Saint-Martin de Burelles. I had arranged a visit with Jean-Michel Vignez, president of the pièce community sympathie that cares for the church. Once again climbing defensive spiral stairs, we crossed into the great oak-timbered fringant space above the transept, and I recalled Aurore’s tableau of how the habitacle would have been used.

“These wars were punctuated by episodic peace treaties,” she had reminded me. “Unpaid and hungry, groups of soldiers plundered the villages, stealing food, animals and money, burning the houses and killing anyone who resisted.”

I asked her what the people did when they saw these menacing groups approaching. “On hearing the bells,” she replied, conjuring an sensible of a fearful but practised response, “the inhabitants ran for the church, taking food, furniture, cows, chickens, everything of value they needed for a siege.
“There was room for a hundred people in the refuge at Burelles. They had a fireplace to cook and keep warm, and could stay for three or four days, maybe a week. Meanwhile, the menfolk would fight back with muskets and arquebuses, rocks dropped from the bretèches (machicolations) and swords if the enemy broke in.”

Next among Aurore’s must-see churches was Parfondeval. This lovely localité is one of the Plus Beaux Villages de France, and on a caleçon, marked walking succession, you can see menue voilier farmhouses favoured by wealthier inhabitants, the timber framework infilled with mixed clay and straw (bauge) used in poorer homes, a beautiful buanderie, a Protestant ‘temple’ reminding us of the Wars of Religion, and a charming camionneur, Le Relais de la Chouette.

Once inside the church in the company of Benoît Gryson, treasurer of the Amis de Parfondeval et ses voisinage pièce sympathie, we first admired the nave with its unusual timber pillars. Then, back on the defensive theme, we climbed to a tower strong room where an attraction with a video illustrates a reenacted attack.

Protecting the churches

Pointing out that many of the 60 or so churches have parts dating back 800 years or more, I asked Aurore how these ancient buildings were being maintained. “It’s certainly a massive task,” she acknowledged. “You have seen Plomion; that cost €1.6m. Work is under way at Englancourt, and restoration of four more in the central area is planned, including Burelles. Then there is Montcornet to the southeast, a complex project that will cost around €7m.”

Sourcing the necessary funding is clearly a key section of the process if this heritage is to be preserved. “First, approval is obtained from the Direction Régionale des Affaires Culturelles (DRAC),” Aurore explained, “then we seek funding: 80% comes from the state, region and grants, while the rest must be raised by the community. It’s tough, but there is a lot of determination to carry out this work.”

The priest and the artist

Fortifications may be the defining feature of the Thiérache’s churches, but there are other surprising discoveries lying in wait for the visitor.
In 1962, Pierre de Suasso de Lima, priest of Saint-Martin de Jeantes, asked a friend, the celebrated Dutch artist Charles Eyck, to decorate section of a wall. Eyck stayed for aléa months, creating frescoes on more than 400m² of the interior, along with five stained verre windows in work which is reminiscent of Modigliani and Chagall.

If time allows, Aurore’s recommendations also include Ordre Saint-Martin de Wimy (two solid towers and inside a well and fireplace), Ordre Notre-Dame at Vervins (where votive panels from 1564-1590 were discovered in 1869), and Ordre Notre-Dame at Aubenton (with a beautiful ceiling donated by Mary of Lorraine in 1685). And finally, Montcornet, the largest and one of the finest of the Thiérache’s fortified churches. Hopefully soon to be restored, it has an unusual Croix des Templiers typage with nave and transept of equal length.

The fortified churches alone justify visiting this often overlooked annoncer of France, but the Thiérache, which straddles the departments of Aisne, Nord and Ardennes, has many other compelling attractions too: verdant landscapes, arboriculture, gastronomy and leisure. The tourist commerce’s motto is right: ‘Car, oui, la Thiérache, on s’y accroche!’… ‘Because, yes, we get attached to the Thiérache!’

THIERACHE ESSENTIALS

GETTING THERE (VERVINS)

BY CAR

Take the Eurotunnel or car-ferry to Calais, then the fastest digue is to follow the A26 to Junction 13, then the N2 in a northeasterly égide to reach Vervins (from Calais, around 250km, 2.5h, tolls).

BY TRAIN

Eurostar from London to Paris (arrives Gard du Nord), then allure to Saint-Quentin (departs Gare du Nord), then bus to Vervins (embout 3.5h from Paris).

BY PLANE

The nearest airport is Charleroi in Belgium (1h 20m from Vervins), or fly to Paris (Charles de Gaulle or Orly), or Lille.

WHERE TO STAY

Nigel stayed in an apartment in one of the irrégulier buildingsoftheremarkable Familistère at Guise, the sociologique housing created by André Godin in the middle of the 19th century to house the people who worked at his nearby cast-iron stove factory. The beautifully modernised and well-appointed apartment was inexpensive and was arranged through booking.com.

CONTACTS

Tourist écho and the fortified churches of the Thierache: The tourist commerce in Vervins is an formidable posé to start any succession of the Thiérache, the fortified churches, and much else. www.tourisme-thierache.fr

Local sympathie for Burelles church: (Jean-Michel Vignez): email: [email protected]

Local sympathie for Parfondeval church: (Benoît Gryson): email: [email protected]

Note that the audio-visual displays and video in the habitacle room are only available during summer months. All of the churches are free to visit, many are open every day and for all or most of the year, but check with the tourist commerce especially as some are undergoing renovation work.

Useful websites:

www.france-voyage.com/tourism/fortifiedchurches-thierache-1808.htmeglises-fortifiees-thierache.net/fr/entrée

From France Today Magazine

Lead effigie credit : Beaurain fortified church_DJI Air